If we consider our own sinfulness and nothingness, we must feel that every work of preservation, forgiveness, conversion, deliverance, sanctification, etc., which the Lord has wrought for us, or in us is a marvellous work. An expression of spiritual joy in God, as well as in his gifts. By depicting this contentious dialectic between his characters’ interpretations, the Job poet produces a meta-interpretation that represents the psalm’s conflicted advocation for sufferers courageously to confront God. A Psalm of David. But he has his Son, Christ, the conqueror of death and hell, principally in view, as this psalm sings of victory over nations. Some unite the 1st and 2nd, as Kimchi does the 114th and 115th. Psalm 23 A Psalm of David. We are to consider this song of praise, as I conceive, to be the language of our great Advocate and Mediator, "in the midst of the church giving thanks unto God," and teaching us to anticipate by faith his great and final victory over all the adversaries of our peace temporal and spiritual, with especial reference to his assertion of his royal dignity on Zion, his holy mountain. with a sincere, and affectionate, and united heart. The victory over the enemy, we find by the fourth verse, is again ascribed to the decision of divine justice, and the award of a righteous judge, who has at length resumed his tribunal. What’s on your mind, only you know, so it’s considered your secret place. The psalm is offered for worship to or by the Choirmaster, and set to the tune ‘al Muth-labben (possibly ‘on the death of a son’, but it has been suggested that by repointing it could mean ‘trebles (or ‘young women’) for clarity’ - ‘alamoth labin). Modern com- mentators have helped by focussing attention on the problems which can so easily be evaded. I will confess unto thee, O Lord, with my whole heart, etc. Gratitude for one mercy refreshes the memory as to thousands of others. Without attempting to decide this point, it is enough to remark that we have proof that the order of the Psalms is as ancient as the completing of the canon, and if so, it seems obvious that the Holy Spirit wished this book to come down to us in its present order. A dedication of our songs and selves to his name. God cannot bear with seeing his glory appropriated by the creature in even the smallest degree, so intolerable to him is the sacrilegious arrogance of those who by praising themselves, obscure his glory as far as they can. Unfortunately, not everyone understands “Psalm 90” without a full interpretation. I will be glad and rejoice in thee. The meaning of the word ‘Torah’ in Psalm 1:2 is investigated in the light of the intratextual context of Psalm 1 itself and in the light of intertextual connections of this psalm with Joshua 1, Jeremiah 17, Psalms 52 and 92, Job 8, Ezekiel 47, and 1 Chronicles 22. Ð±Ð°Ð²Ð»ÑÐµÑ, Ð¾ÑÐ²ÑÑÐ°ÐµÑ. Salem Media Group. The Psalmist praises God for deliverance from his enemies and celebrates the divine government, for providing … But none of these suit with the design and matter of the Psalm, which is more general, and relates to his former manifold dangers, and the deliverance which God had graciously given him out of them. (10) Yet Tehil lah le-David can also mean "a Psalm for David," the interpretation followed in Midrash Tehillim. It begins with the words “the Lord is my Shepherd” and is a beautiful psalm of faith and hope in the Lord. It is our duty to praise the Lord; let us perform it as a privilege. 2 You know when we cross the desert and when we swim through the Rio Grande; you discern our fears from far away. He prayeth him to consider his trouble, Psalms 9:13, that he might have cause to praise him, Psalms 9:14. The heathen, by God’s judgment, fall into the snare they made for others, Psalms 9:15,16. The acknowledging of God in all. Seven letters are omitted. 22nd, and formerly it seems at the 17th. 2. It is of the Davidic collection, and may well be by David himself. Psalms 9:1 « To the chief Musician upon Muthlabben, A Psalm of David. Thus he distinguishes himself not only from gross hypocrites, who praise God only with their lips outwardly, without having their hearts in any way affected, but also acknowledges that whatever he had hitherto done which was commendable, proceeded entirely from the pure grace of God. God is a refuge to the oppressed, Psalms 9:9,10. Integrity for the subject and object, Psalms 9:12. In which words are opened the subject of this Psalm: that is, that he therein sings the marvellous works of God. If you analyze each verse prayer, it turns out the following: Under God's protection will be the one who lives under the help of the Lord. Psalm 1 is an introductory Psalm, a kind of gateway to the rest, where all kinds of qualities are mentioned. Verses 3 and 4 compare God's servant to a bird that can be trapped by a hunter. (See the superscription in Psalm 88). Upon Muth-labben.— לבן מות על al muth labben. Division. His incarnation and the afflictions of Christians are hidden in God. Davidâs language, therefore, is an acknowledgement that he was preserved of God, not by ordinary means, but by the special power of God, which was conspicuously displayed in this matter; inasmuch as he had stretched forth his hand in a miraculous manner, and above the common and usual way. Some render it, upon the death of his son, to wit, Absalom, or of one called Labben; or, of the middle man, or the man that stood between the two armies, to wit, Goliath, who is so called in the Hebrew text, 1 Samuel 17:4. To the Chief Musician upon Muth-labben, a Psalm of David. Psalms 9:7-12 , there is a continued declaration of faith as to the future. The interpretation of the prayer “Psalm 90” and why it is read. The title of this Psalm "upon Muth-labben" is very obscure. Upon Muth-labben] This was the name of a certain instrument, say some; the beginning of a song, say others, to the tune whereof this psalm was to be sung. Psalm 9:1 Parallel Verses [⇓ See commentary ⇓] Psalm 9:1, NIV: "For the director of music. Whole Psalm. Because here is the root, everything else is the fruit, i.e., the result of one living close to God by living in His eternal, infallible, sure, true and tried Word. Why? Psalm 1 is the first psalm of the Book of Psalms, beginning in the English King James Version: "Blessed is the man".The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament.In Latin, this psalm is known as Beatus vir or Beatus vir, qui non abiit.. I will praise thee, O Lord, with my whole heart. See 1 Paralipomenon xv. (Calmet; Menochius) --- These authors have joined almuth, which St. Jerome, &c., read as two words, "on the death of the son." The Acrostic is irregular, corresponding with the "times of trouble". Title. … (Worthington) --- Lamnatseach has generally a preposition, l, al, &c., after it, which might induce us to prefer rendering "death," before "secrets or young women." B.C. Muth-labben also seems to be another title of some song, or tune, or instrument; of which we must and may be content to be ignorant, as the Jewish doctors also are. But how will his saying, that he will show forth "all" his marvellous works, agree with that of Job 9:10 , "which doeth great things past finding out; yea, and wonders without number"? The heart is the instrument of praise, the mouth only its organ. The Hebrew may be `al (Hebrew #5921) `. Verse 1. Copyright © 2021, Bible Study Tools. Psalm 1 uses a contrast between the righteous and the wicked to stimulate the people to be the kind of individuals the Psalmist calls blessed. The psalm uses a hunter's trap to explain how different problems, such as sickness, can make a person feel. First, for matter, the psalmist delivereth it in four parts. With my whole heart, i.e. A ciphering and summing up of special mercies (of ספר seems to come Cipher). Psalm 9:1-20. With my whole heart. He applies the term marvellous not to all the benefits which he had received from God, but to those more signal and memorable deliverances in which was exhibited a bright and striking manifestation of the divine power. THE INTERPRETATION OF PSALM 91 MEANING . 2. We make these remarks, in order to invite attention to the fact, that as the eighth caught up the last line of the seventh, this ninth Psalm opens with an apparent reference to the eighth: "I will praise thee, O Lord, with my whole heart; I will shew forth all thy marvellous works. Title. 4. MEANING OF PSALM 91 PRAYER, VERSE 1: ‘ONE THAT DWELLETH IN THE SECRET PLACE OF THE MOST HIGH SHALL REST IN THE SHADOW OF THE OMNIPOTENT’. It is questioned whether the present arrangement of them was the order to which they were given forth to Israel, or whether some later compiler, perhaps Ezra, was inspired to attend to this matter, as well as to other points connected with the canon. Compare "the lawless one" (Psalms 9:5, Psalms 9:16 and Psalms 10:2, Psalms 10:4, Psalms 10:13, Psalms 10:15); "times of trouble" (Psalms 9:9 and Psalms 10:1); "the oppressed" (Hebrew. (Compare Song of Solomon 1:4 Revelation 19:7 ) I will sing to THY NAME, O thou Most High." A popular seminary professor recently wrote the following about the creation of Adam and Eve:So according to this professor, Adam and Eve were animals before God breathed the breath of life into them. [Study questions for this text.] Psalm 9 and Psalm 10 are linked together by an irregular Acrostic (see notes on pp. Bonar remarks, "The position of the Psalms in their relation to each other is often remarkable." Muthlabben. NASB (UPDATED) TEXT: PSALM 9:1-2 1 I will give thanks to the Lord with all my heart; I will tell of all Your wonders. 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